My #WalkAway Story

As I write, the Presidential election of 2020 is ten days away. I agree with those on both sides of the aisle that it is the most important election at least in my lifetime (which is long); I will not, however, be so hyperbolic as to include all elections since 1788 in that pronouncement. In any case, most of my life I have been (t0 a fault, perhaps) transparent and forthright about my views on all range of topics–until this year. Oh, I have spoken out about specific subjects that touch me deeply, but I have hidden my deepest thoughts and fears about the direction of politics in the United States. It has been difficult to see myself betraying the values I embraced at the University of Arizona in the early 1970s as I transformed from a naïve and conservative girl from a mining town in the West to an in-your-face and almost knee-jerk liberal who went to graduate school (twice!) at that bastion of Southern liberalism in Chapel Hill. Moreover, I have been embarrassed to have to eat the words of forty-plus years and even ashamed to confess my current thinking to my friends.

However, I have recently realized that I am in good company, growing every day, with the members of the #WalkAway movement–now almost 500,000 strong. With that throng of all ages, races, creeds, and sexual orientations, I am finally willing to confess–nay, proclaim–my developing political ideology. Because I believe that the most meaningful ideas are transmitted though narrative, I am going to collect here the stories of my initially tentative self-revelations over the last two months.

I realize that what I have written is long and tortuous (but not, I hope, torturous). I don’t expect many will have the patience to get through it all . . . but I have been voting since 1972. It’s a long story!

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Everything Not Forbidden Is Compulsory

When I first passed this sign yesterday morning on the way to class, I thought it was an instruction in etiquette: “Don’t sit here because this is a table, and sitting on tables is rude.” Silly me.

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The Common Cup

Altarpiece at St. Mary’s Church in Wittenberg (Lucas Cranach the Elder, 1547)

This post has been germinating almost as long as we–human beings, Americans, North Carolinians, Christians, Episcopalians–have been altering the patterns of our lives and our relationships with one another and with God in response to the novel coronavirus. Other preoccupations, however, pushed it aside. Preparing online instruction for six classes and then conducting office hours and presenting lectures in cyberspace took up most of my time. When I came up (down?) for air long enough to make a post on my blog about the effects of COVID-19, the concern for lost freedom momentarily overtook the more pressing concern for lost faith, and I wrote instead about arbitrary lockdowns, malleable truths, and an eroding Constitution.  Continue reading

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“A Vendetta” by Guy de Maupassant: An Analysis with an Existentialist Twist

Below is a translation from French into English of my May 8 post:

Like other writers of the 19th century (e.g. Charles Dickens in England and Alexandre Dumas in France), Guy de Maupassant first published his story “A Vendetta” in a newspaper,  Le Gaulois, on October 14, 1883. The story takes place in Corsica in the lives of four characters: the widow Saverini, her son Antoine, her dog Semillante, and the murderer Nicolas Ravolati. Continue reading

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«Une vendetta» de Guy de Maupassant: Une analyse avec une touche existentialiste

Comme autres écrivains du 19e siècle (par ex. Charles Dickens en Angleterre et Alexandre Dumas en France), Guy de Maupassant a d’abord publié son histoire «Une vendetta» dans un journal, Le Gaulois le 14 octobre 1883. L’histoire se déroule en Corse dans la vie des quatre personnages : La veuve Saverini, son fils Antoine, la chienne Sémillante et le meurtrier Nicolas Ravolati. Continue reading

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The First Casualty?

The question mark in my title was well and thoroughly considered. I actually have no idea which was the first of the constantly rising number of casualties of the COVID-19 pandemic. But I am aware of many.

And no, my title does not refer to the death of the first anonymous but notorious person who died from exposure to the novel coronavirus in Wuhan, China, nor to an elderly man in Padua, Italy, nor even to a patient in a nursing home in King County, Washington. Nor does it refer to any among the constantly updated statistics of human victims around the world, enumerated so matter-of-factly and with such precision by worldometer: “32,164 people have died so far from the coronavirus COVID-19 outbreak as of March 29, 2020, 14:51 GMT.” I can’t possibly keep up, nor can worldometer–nor can the World Heath Organization nor the Centers for Disease Control and Prevention. Ay, there’s the rub. Continue reading

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Prime Time

Trying to figure out what I will do when I grow up, four days before my 67th birthday, at the Mud Girl Run, Jacksonville, Florida, February 15, 2020

Two years ago, in a post to commemorate my milestone of a 65th birthday, I wrote, “The numbers that would seem the most noteworthy are the primes, but we have opted to recognize the boring and uncreative numbers instead.” Today, I am writing to celebrate another birthday, when I have become one of those more interesting ages, the prime number 67. Well, actually, that noteworthy birthday occurred three days ago, but I had no time to write a blog post in recognition of the event. After teaching two classes, holding two office hours, and preparing an exam for my literature class, I rehearsed with the college chorus, drove an hour to the gym, did 30 minutes on the elliptical machine, and then swam 975 yards with my cardio swim class. It would have been the usual 1,000, but the teacher had prepared a sugar-free birthday cake for me, so we got out of the pool a few minutes early to celebrate. Continue reading

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Rest: Advent Word 21

On December 1, the first day of Advent 2019, I penned for all the world to see, “I have decided once again to participate in #AdventWord, the global online Advent calendar.” I managed to complete meditations for days 1, 2, 3, 5, and 7 before the end-of-semester scramble–or the insidious sin of acedia–caused me to slough off that commitment and neglect not only #AdventWord, but also my entire blog, until yesterday, when the actual end of the semester inspired me to take up my (virtual) pen once again. Continue reading

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Measuring Life in Semesters: I Am a Teacher

During what was probably the most important ten-plus years of my life, I was a member of a tiny parish in the Episcopal Church. Actually, it was so small that it was officially a mission, dependent upon the diocese for financial support and headed by a vicar. And during the heart of that decade, I selected and played the music for Sunday services (and weddings and funerals), published the quasi-monthly newsletter, served on the altar guild, sporadically taught adult Sunday school, and occasionally prepared the weekly service bulletin. That period began on the First Sunday of Advent in 1996 and ended on the First Sunday after the Epiphany in 2007. Continue reading

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Unity: Advent Word 7

Today we commemorate a day that has lived in infamy for 78 years–a day that also united our country as has no other event in history. I was not born for another 12 years, but as if from instant mutation of both X and Y chromosomes, my parents passed along that sense of reverence to my sister and me. It was never spoken. After all, one seldom discusses tongue-rolling or hand-clasping either, but they’re in our genes. Thus, for the generation with whom I came of age (yes, the infamous Boomers), the current divisiveness in our culture is unprecedented and uncomfortable and pernicious.

I have responded in the only way I know how–in the halls of academe. Perhaps my response is laughably feeble, but I have seen some encouraging results. For the last two years, I have been attempting to unite my little cadre of freshman-composition students in a project entitled “Coming Together in a Time of Discord.” I first regale them with my belief that ours is the most divisive period in memory (and yes, I lived through the Sixties). At first, they don’t believe me because it’s all they have ever known. Continue reading

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